Saturday, June 28, 2008

Hey, I’ve got nothing to do today but smile.

People in Airports don’t smile. Everyone seemed to be in a state of extra stress, and granted traveling with family can be exacerbate the experience of traveling, I found my trip went by without anything to gripe about. Maybe it’s because my trip started well and that carried over throughout the rest of my travels.

SFO is a nice place. I got there three hours before my flight left, and without any reason to hurry. I made it a point to enjoy myself even while standing in line for security. Once through, I got to eat breakfast at a franchise of the Buena Vista CafĂ© (no Irish Coffee though) and then wait for another hour and a half sitting in a food court reading and listening to a combo of trombone, bass and keys. Apparently SFO employs live musicians on Fridays. I watched a young fellow scan the packed court in distress as he couldn’t find a table until I waved him over to sit at mine. I haven’t shared a table with a stranger since I was in Germany, but it was a rather fun experience, the first of about 15 new people I made friends with in almost as many hours.

My flight from SFO to Dulles in DC was better than expected as well. I got seated in an exit row, and next to a fellow who slept the entire time. I was worried by the end of the flight because I had gone through all of my reading material pretty thoroughly and didn’t have time to find more. My plane arrived 25 minutes late, at 9:15. Boarding for my next flight started at nine, and of course the gate was placed according to those laws buried deep in nature that state that the gate you come from and the gate you’re headed to in an airport are on absolute opposite ends. I was triumphant and made it to my flight, just behind another fellow traveling from the same gate. What’s more, we were seated right next to each other.

This guy’s name was Dan. He was an Australian. I had no need to worry about entertaining myself with reading material as we had more to talk about than any two strangers should. He was an amateur musician and worked for EA games. He was once a programmer and designer but he was placed as head of a project that involves him outsourcing labor to Argentina. We ended up talking more about politics (Australian and American), globalization and economics more than music and video games. He told me to look up a documentary titled “The Century of the Self” when I found the internet again.

I found that much of my anxiety towards not speaking Spanish here was unfounded. I managed to get on a bus and take a taxi that dropped me off at my hotel instead of a remise straight from the airport, paying something like 47 pesos rather than 120, the exchange is almost 3 to $1. I can read menus and order in Spanish ( who knew) and am learning phrases like “I’m sorry, the ATM only gives $100s” and “My Spanish is terrible”

The group of students I’ve found at the hotel are awesome. The hotel is amazing too. It rises off of a storefront and looks like it’s straight out of the 1930s. The street I’m on is in the exact center of town, Avenida de Mayo. I’d link you there but Google Maps doesn’t do Argentina.
Anyways, time for a nap. I’ll be updating this rather regularly because the internet is right down the street from me… literally.

Thursday, June 26, 2008

Wednesday, June 25, 2008

On soap and boxes.

I had a lengthy conversation with two of my former students last night. One approached me for advice on how to structure her first semester at Berkeley so as not to overload herself, and I, having taken 6 years to finish college, had some input and experience as to how not to overload ones self on class. The other was dragged into the conversation because she was headed to UCD and I could provide even more detailed "advice" as to my opinions on classes, and how to go about enjoying the first fall quarter. The problem is, one conversation turned to politics, the other religion. Both opened up rather large cans of worms, as they had forgotten I keep a pretty big soapbox under my desk. The problem was, I found an underlying theme to both conversations, something rather troubling.

The first of these conversations went south when I linked a year old video I had been watching to interrupt our conversation. When she responded with "I don't think he [Obama] is that well spoken" I sorta scoffed. I then linked her to plenty of eloquent and inspiring speeches that make one warm and happy inside from listening to them. She then consented that he was pretty well spoken, but she still didn't know what he was going to do to change America. She was rather doubtful that many Americans would change, and somehow the conversation got hooked on the tragedy of September Eleventh, 2001 (I hate the term 9/11). She insinuated the hope Obama was pushing smacked of the false hope Bush forced down our throats in his attempts to fight a War on Terrorism. I explained to her that, at the time, the American people needed something to lash out at. In times of chaos, economic turmoil and pain, a country needs an enemy. I then linked her to a few quotes to make my point. The first was this:
"The people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country."
This was followed by:
"To those who scare peace-loving people with phantoms of lost liberty, my message is this: Your tactics only aid terrorists, for they erode our national unity and diminish our resolve.
Anyhoo, the first quote is attributed to Herman Goering, the second John Ashcroft, a key supporter of the patriot act. Both were the right-hand men of their respective leaders. It's a parallel many have seen, but these kids hadn't been subjected to liberal brain-washing yet. I told her that this is why we have history majors. But the point I made in this tangent was that a state in turmoil needs an enemy for its people to focus on so as not to be distracted with domestic matters. What better outsider for a god fearing people to hate than those who don't share their religion?

My second debate/rant of the evening was over homosexuality, marriage and sin. I was alerted to the Mormon church's support being thrown behind amending the California State constitution. Now, I don't have television, and sadly don't get to watch the Daily Show, but I'm sure many late night comedians jumped on this. It's too easy to say: "Sanctity of Marriage?Sorry buddy, I know things change, but Hypocritical much?" However, as the laughter died down, we returned to the issues of religion, sexuality and eventually race. I then turned things on their ear by ranting that slavery only existed because people used religion to rationalize it being ok: GOD created the negro inferior to the white man. This then led back to our topic of homosexuality with GOD saying that homosexuality is a sin. I was told by a very bright and open minded young lady that, though she disagrees with homosexuality, she has nothing against homosexuals being that they are people like everyone else. I had to step back up on my box to correct her, saying that yes, homosexuals were people, in fact they weren't homosexuals, but rather homosexual people. The word homosexual shouldn't be a noun, but an adjective. We went in circles for a while debating whether or not homosexuality is a sin, and I'd like to re-state my argument against it being a sin.

There's a site out there that details passages from the bible which explicitly state that homosexuality is a sin. Fair enough, the bible is the word of God and is infallible, right? These passages are from the book of Leviticus and from the Epistles of Paul (1st Corinthians and Romans). A book of the old testament and letters of an evangelical, albeit one of the most influential evangelicals, still a man with his own agenda. Now, my take on Christianity is that the whole idea, the reason why it's not just Judaism 2.0 is that in Christ folks were offered a new covenant. One not with a vengeful and overbearing god, but with a forgiving and loving one (ok, same god, He just had a change of heart I guess). This means we continue to learn from the old testament, but it is not taken literally. in fact most of the old testaments laws and rules were thrown out. It's not the place of anyone to pick and choose what's right and what's wrong. It is in the Gospels that the "good news" is spread and that's where Christians find their slalvation. 

Here though, we have a disconnect between the prophet and the church. Nowhere in the words of Christ can you find him condemning homosexuality, only those who come after him. Neither God, nor Christ, but man. Paul. The church. The majority of the new testament is made up of the epistles, and they mention sin more than any other portion of the bible. It's kinda ridiculous. I think it's from these letters that all the catholic guilt is derived.

Regardless, the whole idea of labeling a type of people as sinful seems to me to be an amazing idea. Condemning a lifestyle that is part of what people are condemns the people themselves as sinful. No matter what sins you can accomplish, you can be absolved of them... but those people, those ones over there? They ARE sin. What you can do is nothing compared to that. Think about it. The whole idea behind the teachings of "let you who is without sin cast the first stone" and how that meshes up with condemning other people who have nothing to do with your life, and obstructing them from the same rights that you enjoy. All this based on the rantings of one terribly homophobic man who was influential in building the christian church. Not the religion mind you, the Church. The idea behind it comes back to the outsider, the enemy. "Look at them, see them live in sin, see them BE sin. Just don't look too hard at me" - my hatred, my malice, my warmongering, and my greed. 

Tuesday, June 24, 2008

Sushii.

I am full. I am full of Sushi.

Very full.

I just got back from dinner with one of my room mates and her boyfriend, a designer for Pronto Games. We had a very long conversation about his work on Wii-ware and the games he's working on - most of which I probably can't post here. But... we got to talking about how to program for a six-axis controller, and by the way, anything that uses Yaw is just cool. Yaw. Heehee. Ok, so it's easiest to program for actions that use only one direction, but people always want to do the lightsaber thing with the controller. So the idea is to trick them into only using one axis, maybe two. We discussed a whole bunch of game ideas that could only use one axis... there weren't many good ones, but we came up with at least a couple:

Wii Curling
&
Wii Wheelchair Racing (for which you'd need two controllers)

But I think the best one he mentioned was actually pitched to Lucas Arts by one of his bosses who had an amazing affinity for: Wii Kite. A game about Kite flying. There was a story told about two of this guys' coworkers honestly talking about the project in a bar, and causing Lucas Arts guys to literally fall off of their stools. I however still think that Wii curling has some serious potential, there's bowling motions AND sweeping motions, what could be more fun?

Friday, June 20, 2008

Superannuated.

I discovered something today: University keys are really heavy.

 I turned in the last of my Unitrans keys today and found that the weight of those keys left on my carabiner felt foreign - funny how that works. I know a lot of what I throw up here has dealt with Unitrans, and I promise this will be the last of it.

A second discovery weighed a little heavier on me than even the missing keys: I was the oldest employee in operations, and the only one with any sense of continuity in the company. I had been driving since the spring of 2003. There were many employees who had come before me, and at least 800 hired since I was given the employee number 1386. What is unsettling is I'm not talking about only student employees. By the time our new General Manager was hired I had already been driving for a year. I sat on the new Assistant General Manager of Operations' hiring panel as the company's Human Resources Manager, and I have been working longer than the recently graduated student they hired to replace the Safety and Training Supervisor.

I was hired as a driver during the picnic day season of 2003. I missed my interview because I was busy being yelled at by the Band. I got hired anyways, thanks to the diligent and observant HRM. I drove for a year and when I reached the requisite lifetime hours for doubledeck training (500) I applied to Shop instead of route supervisor or ADT to avoid competition with many of my friends. I spent a year as a maintenance mechanic and learned plenty. I also learned that though I loved the people in shop, I hated my job. So, I applied for Supe. Got the job finally in the fall of '05. By the time spring came around I found that I had applied for the HRM position and gotten it. Oops.

I've seen 6 HRMs go by - Wilson '02-'03, Art '03-'04, Art (again) '04-'05, Roy '05-'06, Myself '06-'07, Christy '07-'08, and finally Bob '08-09. During my last few years, I surrounded myself with "old people" those who had been around too long, and we swam in a cloud of negativity. Those who stuck around for more than two years suddenly became a rare breed. They became those who had witnessed the company for all its triumphs and faults  and saw the same things come and go, the same mistakes made by the student managers year after year and no one learning from it all. It was described as a slow-motion-train-wreck that many observed silently. Those who cared and tried to make changes, tried to help a company they loved met with walls and immovable career staff, leaving only bitterness for their efforts. See? Negativity. Wow. The problem is, we all loved our jobs and what we did. There were many who stuck around past their graduation for the security and comfort of the job, though it was against university policy. People always find loopholes. 

Here's the thing: The actions taken by the student management aren't felt immediately, this is especially the case in HR. The time it takes to recruit, hire and train new drivers is about 4 months from start to finish with each training class before the effect is seen in service. For any noticeable effect to show up, it takes at least a year. Roy dealt with Art's mess, and delivered to me something that passed for a company, I walked into the office with high hopes and trusting my career staff, which was admittedly naive. As I dealt with driver shortages learning from my own mistakes (as there was nothing to glean wisdom from, and certainly no one to give it), I passed the torch to my replacement hopeful that my policies and hiring frenzies would support her in the role to fix what Roy's predecessor had let the company become over his two years of... well it was something even if it wasn't management. No one student manager can claim any particular achievement, and no one can point fingers at any of the student staff and say that Unitrans' failings lie on their shoulders (Even with Art, the career staff is responsible for protecting him and not holding him accountable for doing his job). The system is long standing and its progress is a long, slow, continuous affair. It is short sighted for anyone to claim otherwise. (e.g. the "creator" of a three hour Mandatory)

The problem continues, though: no one who has has the means to do anything about the smaller problems faced by student management cares enough to do it. Those who are responsible for the oversight and guidance of the students who run the whole damn thing lack the knowledge requisite of the positions they supervise. The career staff can't step out of the system and look at it objectively to pose solutions. As is evident in me being the oldest employee -career or student- on the books, they also lack the framework of continuity to see recurring problems in the system or recommend solutions that were once in place and were lost in the changeover of student staff.

I know there may be some people out there who read this and roll their eyes because this is an old issue they heard before. This is really an old symptom: "Blame the career staff because the system doesn't work properly." Much of the old career staff retired during my tenure with the company and has since been replaced. The key word there being symptom. Though there are many who don't see any problems with the way the company is currently run, the problems persist. I am writing this down so that I hopefully never have to deal with this again: I will no longer need to complain, as I will be free.

But... it's always nice to have one last rant. 

Thursday, June 19, 2008

A Day in the Life... Part Deux

I've decided that I need to work on my attempts at subtlety. I also decided that I need to take a break from all the socio-political commentary that I'm not quite qualified to do (Then again, who out there is?). So, here's a look at what it's like to be the other part of the Awesome Route Supervisor Duo so important to the smooth, cool runnings of Unitrans.

I'm using a nifty little hand-held camera about the size of a regular digital camera, but I can't see what I'm filming when I'm filming it (hence the close ups, sorry) and it gets a little shaky sometimes. Also, I still have that problem with the word "Exciting."

70 hours of shadowing condensed into 8 minutes


Wednesday, June 18, 2008

War is Peace...

I'm an Obama supporter and this means I'm guilty of hero worship. This is not my fist offense however, my genuflections towards George Orwell are long standing. This post stems not just from my rereading of his Notes on Nationalism cited in yesterday's post, but also from watching Terry Gilliam's amazing movie Brazil yesterday. It went sorta like this:

I had downloaded a newer version of Quicktime and was testing it out on the videos on the apple website. My roomies caught onto this and we began to watch trailers, specifically for the new movie Wall-E. The music used in the trailer is a reiteration of Michael Kamen's music written for Brazil, which of course led us right into watching the movie. Brazil is a vision of the future in an ->Orwellian Society<- encumbered by bureaucracy and technology just extended from 1984. (The year, not the novel. Though the movie is in conversation with Orwell's ideas, Brazil was released in 1985). It takes Orwell's version of the dystopian future to absurdity and confounds it with technology making for quite an enjoyable time. It made me want to read 1984 again.

So, here we are back at Orwell. My first exposure to Mr. Orwell was Animal Farm in the ninth grade. A great little allegory of historical events I hadn't studied and didn't care about. At the time I even confused the author with Orson Welles -- I was 15, I didn't know any better. Then I got the chance to read 1984 in 11th grade. Again, I didn't really care about the warnings presented against totalitarian government and it wasn't until I got to college that I reflected back on the choices of my teachers in these books to be part of my curriculum. I picked up a collection of Orwell's essays and I got caught up in his work. Not only was his political outlook on life helpful in defining my personal politics, his writing style was truly a joy to read and extremely helpful when I was trying to develop my own (I still am).

The first few essays that got me hooked on his writing were Why I Write and Politics and the English Language. The latter of which is felt heavily in 1984. A few others that I can recommend would be Why Socialists Don't Believe in Fun and The Lion and the Unicorn.

Then there's the perennial favorite: A Nice Cup of Tea.

Now, Orwell was a democratic socialist, but even if you don't agree with his politics, his essays contain well crafted and convincing arguments. These arguments can provide you with a cause to think, and who doesn't need to do more of that?

Tuesday, June 17, 2008

RE: the Illusion of Control

Bear with me, I'm new at this. Oh yeah, this is going to be a long post.

 I first wanted to acknowledge something a friend said to me about my writing here. That my new favorite topic was forcing me to generalize and perpetuate stereotypes and my ranting wasn't fostering debate, it was just one sided and heavy handed. I couldn't say a whole lot in response. This whole thing is like falling off my bike as a 6 year old: I don't know that my knee is scraped until I look closely at it, and then it starts to hurt like hell. It didn't help that when I was tutoring my little brother yesterday, trying to stay one step ahead of him with polynomials (it's been a while) I looked up to see a clip my mom was watching on the 6:00 news involving marriage licenses given out to same sex couples at the Sacramento County Courthouse and featured a fellow in a black shirt with "Jesus Saves" on it screaming and yelling at people lining up to get married. The whole thing is between two types of people interpellated by two completely separate and mutually exclusive ideologies and there really can't be a debate between the two sides. I say it doesn't affect him if these two people get married, but I'm sure he believes he's held accountable for every soul he meets and doesn't save when he gets to heaven. And I thought Catholics lived with guilt...

Anyhoo, to Brillo. This guy didn't go off trying to prove a big point today, but opened the door for a lot of thought on another very touchy subject with a lot of people. Basically it boils down to the fact that gun control as a social issue should be flopped based on the lines of ideology that make up the two parties. Liberals should want more freedom, whereas the conservatives should be looking for more governmental control. He draws the issue in parallel with the war on drugs and when put in that perspective, we all look a little silly.

However, my opinion is that this parallel becomes weak when you look at the uses of these two "controlled substances" if you will, Drugs and Firearms. Narcotics and the like, hell, any drug considered a controlled substance by the government has a primary purpose of self destruction, at least when used in the capacity that it has been outlawed for. Firearms, however, are integral in the destruction of others. Firearms are often used in the infraction of the non-aggression principles so basic to Libertarian beliefs. I'm not saying all guns should be banned, I'm just saying that access to weapons seems to provide a means for people to transgress on each other's sovereign rights.

This is a big deal.

It's my opinion that the government's job is to protect its citizens, sometimes the purpose of the law is to protect citizens from themselves, well not themselves, each other. "No man has a natural right to commit aggression on the equal rights of another, and this is all from which the laws ought to restrain him." That's our good friend Mr. Thomas Jefferson, a core tenet of libertarianism, I'm sure. Where we differ is that I think it's necessary to go an extra step to provide safety and security, not just in our nation but throughout the world.

The other side of arms control is arms proliferation, a crime our country is guilty of. I've got plenty to say on the matter, and instead of re-write it, I'm going to include a paper I wrote last year some time, on small arms proliferation and the U.S. (Remember, I have degrees in music and geology, not poli-sci or philosophy) Bear with me though this has relevance to the issue... at least I'm convinced it does.

Shooting Ourselves in the Foot: Weapons Proliferation and the United States

The United States currently leads a wide range of international efforts addressing many aspects of small arms proliferation and control. The U. S. government works closely with the United Nations to regulate and control exports of small arms, as well as combat illegal trafficking of small arms and light weapons. Government officials however, walk a fine diplomatic line when dealing with weapons proliferation and control in foreign policy, making sure that it is not confused with domestic policy. As assistant secretary of state Lincoln P. Bloomfield Jr. stated in a foreword to the state department’s policy and views on small arms proliferation: “The U.S. approach focuses on practical, effective measures to address the problem of illicit small arms and light weapons trafficking in conflict regions where it is most urgent, while acknowledging the legitimacy of legal trade, manufacture, and ownership of arms.”

Although the U.S has taken great strides to control proliferation of small arms and explosives, our efforts have remained largely ineffective. Warlords still reign over developing nations, armed with weapons caches left over from the cold war. Regimes rise in third world countries and commit genocide because generals can arm their soldiers with weapons bought and sold on the black market. Terrorist organizations wreak havoc in the industrialized world using arms and explosives, without which, their actions would remain unnoticed. There is no doubt that the proliferation of small arms and light weapons plagues society on a global scale. If the developed western world is going to focus on halting weapons proliferation in developing nations, “in conflict regions where it is most urgent,” the United States needs to be the first in line. To do so with any means of effectiveness, however, we need to first control weapons proliferation sanctioned by our own government and within our own borders; otherwise our actions can spawn resentment and create a backlash among those who would see us as hypocritical.

The U.S. efforts at halting proliferation of small arms and explosives remain ineffective, not because our efforts are under funded, but because the United States is responsible, both directly and indirectly, for weapons proliferation on many different levels. Our domestic politics and policies on gun control, or lack thereof, force us to hinder the U.N. in any conference in which we are involved. Our foreign policies have even greater consequences: the U.S. has a history of providing arms to countries for political purposes only to have those arms redistributed into conflict zones. This, combined with the fundamental failure to control weapons proliferation within our own borders contradicts every step the United Nations take to stop weapons proliferation. In order for the United States to become an upstanding citizen of the international community, we need to address these problems, set an example in policy and action focused on stopping small arms proliferation.

Since the inception of the United Nations, the United States has had an enormous amount of clout with global policy as a permanent member of the Security Council. Where weapons proliferation is concerned, however, our great influence is less than ideal. In July, 2001, the U.N. met in a conference which was to serve as a launching point for agreements on regulations in weapons tracing, arms brokerage, small arms export criteria as well as humanitarian consequences of unregulated small arms proliferation. The U.S. delegation to this conference, though add odds with our allies and the majority in attendance, succeeded in weakening the outcome of the conference, placing the agenda of the Bush administration over international arms control. The administration wanted to avoid perception that the U.N. and other countries could influence U.S. policies and laws on weapons possessions and transfers, and worked to placate gun lobbyists in Washington, arguing adamantly against proposals for international standards for civilian gun ownership (Stohl, 2001). In fact, the U.S. was at odds with many African States in the conference, refusing to admit any language involving “restrictions on civilian weapons possession and sales to non-state actors.” This topic was of greatest importance to stopping arms trafficking in many sub-Saharan conflict regions. Those African nations involved were bullied by the U.S. into leaving out any controls, and were cowed in an effort to agree on and conclude the conference. (Stohl, 2001).

Even when the United States and the United Nation’s interests align, U.S. involvement can prove counterproductive. As recently as this last year, in contradiction to the sanctions imposed by the U.N. Security Council –sanctions made at the request of the U.S.- the U.S. assisted Ethiopia in purchasing military equipment from embargoed North Korea (Gordon and Mazzetti, 2007). The U.S. allowed the arms delivery due to the fact that Ethiopia is in the midst of a conflict with Islamic extremists in Somalia. The Bush administration’s compromise in the arms deal resulted from a clash of foreign policy: an unyielding commitment to fight Islamic radicalism vs. keeping North Korea from any means to develop a nuclear weapons program. The U.S. allowed more weapons into an already beleaguered conflict zone even at the cost of providing resources to a state known to be developing weapons of mass destruction. The Security Council was never even officially notified of the deal and the U.N. took no action (Gordon and Mazzetti, 2007). This incident is not the first time the U.S. has compromised its goals and those of the U.N.. In 2002, a Spanish vessel intercepted a shipment of North Korean weapons bound for Yemen. The Bush administration was working with the Yemen government at the time to out members of Al Qaeda within the country, and asked for the shipment to be released (Gordon and Mazzetti, 2007).

In the past, U.S. foreign policy has had a great deal to do with weapons proliferation in the Middle East and Africa, but very little to do with arms control. During the cold war, the U.S. poured millions of dollars of arms and equipment in third world countries using them as proxy battlefields with communism. The most successful of these was considered to be the Afghan war with the Soviet Union in which the CIA dumped millions into arming and training militias of guerillas in how to fight a global superpower on their doorstep. The U.S. was also involved in the military buildup of Iraq, as declassified in the Iraq Weapons Declaration of December 2002. The U.S. dealt not only in a key role of building Iraq’s weapons program but also flooded the country with small arms and support for its war against Iran. The details behind U.S. foreign policy and its recent “blowback” is beyond the scope of this paper, a country will reap what it sows. What is more concerning is the U.S.’s complicity in the human cost of arms proliferation. There is no better stage to demonstrate this than the Horn of Africa.
Throughout recent history the U.S. has had its hand in the conflicts involving the countries on the North-eastern coast of Africa, most importantly Ethiopia and Somalia. During the cold war, much like in Iraq and Afghanistan, the horn of Africa was a battlefield for the U.S. interests. Ethiopia developed a pro-soviet regime, known as the Dergue, which was backed with Cuban military support. This forced the U.S. to back the Somali Dictator, Siad Barre who was at war with Ethiopia to protect the Red sea shipping lanes and keep them free for capitalist interests. Control of Red Sea meant political power in the region. Between 1983 and 1988 the U.S. backed the Somali government, pouring weapons and resources into the demolished and impoverished country (Rockwell 2003). Siad Barre’s regime grew more repressive and corrupt and finally the United States had to withdraw its support due to his deplorable record for violating human rights. Barre was soon deposed in 1991 and replaced with a band of lawless warlords. All of the weapons, ammunition and resources the U.S. had donated to the conflict were now being used to repress the people of Somalia who had no government to turn to. Military intervention in the country, in the form of a peacekeeping mission in 1992 turned into disaster and resulted in the deaths of 18 special forces and ended with the U.S. turning it’s back on the country. That is, Bush administration officials found Somalia was becoming a foothold for Islamist extremists. Recently the CIA came under fire providing arms and support to the warlords of Somalia in an effort to oust jihadist militias loyal to the Union of Islamic Courts. The United States, regardless of secrecy, was fueling further conflict in the region, by backing the some of same warlords it fought in 1993. (Motlagh, 2006). Somalia is a country depleted of its resources and broken by warfare, but it is still saturated with U.S. weaponry.

Though the U.S. government is responsible for direct distribution of small arms and light weapons to the third world, the country as a whole is indirectly responsible for the impotency of arms control policies in the U.S. and abroad. The U.S. has not only a political interest invested in global proliferation of small arms; economically we are both the largest single importer and exporter of small arms in the world (Gabelnick et al. 2006). In fact, the U.S. exports more weapons than all other countries combined (Rockwell, 2003). Just as a pesticide company is economically invested indirectly in spreading poisons into irrigation systems, so to is America invested in the arms trade. Arms traffic may be profitable for weapons manufacturers and exporters in the U.S, such as Lockheed Martin, but produce financial burden on third world nations. As opposed to loans for genuine capital investment, which may help to improve a country and its economy and pay back a loan, loans for military investments deplete local resources and generate debts and inflation, regardless of low interest rates. The U.S.’s economic investment in the arms trade throws us in opposition with any effort at halting weapons proliferation as long as there is a demand for the weapons industry, and the industry itself isn’t held accountable for their products by our government.

The United States is invested ideologically in weapons as well. Americans love guns. We do, no matter the cost. [I can't link The Economist article because it's premium content (subscription required) so I'm going to quote it] :
The tragedies of Virginia Tech—and Columbine, and Nickel Mines, Pennsylvania, where five girls were shot at an Amish school last year—are not the full measure of the curse of guns. More bleakly terrible is America's annual harvest of gun deaths that are not mass murders: some 14,000 routine killings committed in 2005 with guns, to which must be added 16,000 suicides by firearm and 650 fatal accidents (2004 figures). Many of these, especially the suicides, would have happened anyway: but guns make them much easier. Since the killing of John Kennedy in 1963, more Americans have died by American gunfire than perished on foreign battlefields in the whole of the 20th century. 
Grater restrictions and gun laws are made impassable because of the gun lobbyists and the National Rifle Association enshrining our “god-given rights” to bear arms. The gun culture in the U.S. plays an incredible role in politics and keeps politicians worried about the “gun vote.” Universal gun control policies, like those that have developed in Britain and other countries may not be necessary to stop weapons proliferation, though any step towards domestic gun control is seen as infringing on our rights. Our god given rights to manufacture arms and distribute them to people who can’t wait to kill each other? Under the current administration, the Assault Weapon ban put in place by the previous president has been allowed to lapse. Politicians are afraid to take a firm stance on controlling the sales and distribution of arms, even at a domestic level for fear of falling from grace with a specific constituency. Without domestic control of our own weapons, attempting to fight arms proliferation on a global scale can be likened to treating a head wound while ignoring a severed artery, both can be lethal but one is much more certain than the other. The problem of global arms proliferation starts in America.

The connection between these problems with weapons proliferation is the unifying problem of accountability. The United States government cannot be held accountable for the atrocity of its actions by any standard of international law. The U.N., and any resolution it makes requires enforcement by the Security Council, on which the U.S. holds the power to veto any measure it finds unsuitable. Weapons manufacturers and exporters will not be held accountable for their actions by a government that relies on them to fuel proxy conflicts around the globe, and the U.S. populace cannot be held accountable for its apathy towards global issues of murder and genocide when yearly gun related deaths within our own country rival those of any conflict zone. The United States government, however fearless of judicial retaliation for disregarding international law, is still accountable to its citizens. The educated electorate of America is the party accountable for U.S. foreign policy, economic entrenchment in weapons trade, and lack of domestic gun control policies. It is our responsibility to hold our government to its own standards and the morals it champions, and we cannot turn a blind eye to its actions. I will lean on Orwell’s argument from his essay Notes on Nationalism: “Actions are held to be good or bad, not on their own merits, but according to who does them, and there is almost no kind of outrage – torture, the use of hostages, forced labour, mass deportations, imprisonment without trial, forgery, assassination, the bombing of civilians – which does not change its moral colour when it is committed by “our” side.” Ignorance of the issue is no excuse, Orwell goes on to say: “The nationalist not only does not disapprove of atrocities committed by his own side, but has a remarkable capacity for not even hearing about them.” Any change that is to come about in global politics regarding arms control must start with the United States changing its stance on arms proliferation, so as not to acknowledge “the legitimacy of legal trade, manufacture, and ownership of arms.” If any change is going to be made on the matter, our government must be held accountable to its citizens for the actions taken in their names.


Whew. Ok, you still with me after all of that? Wow. Anyways, I think the paradox that Brillo brought up about guns being a social issue between the two parties, and their positions being swapped, isn't really a social issue. It's an economic one, a regulation of an industry. That's why the right (read: gun lobby) is so adamant against gun control, there's money to be made. They've just dragged the issue through the mud and dragged every shotgun toting fellow on that famed "beer track" along for the ride, citing inalienable rights and that guns are part of our culture, as much as apple pie and Tennessee whiskey. If you read through my liberal drivel and pleas for conscience and morality, you'll see an amazing source of revenue available. Money always makes politics more interesting. 

Monday, June 16, 2008

What about the Barleywine-track?

Forgive me father, for I'm an elitist. 

I can't shake the feeling that I'm fitting into some stereotype or another that has negative connotations to much of society. I don't have cable television in my house, or network television for that matter, our T.V. isn't hooked up to any outside source. I'm convinced television news programs are meant to sow despair and fear, and play on ignorance. Granted, there is PBS, but it doesn't quite make up for Fox News. To continue with public broadcasting, I think the only time the radio in my car has left NPR over the last two or three years is when my room-mate drives it and leaves it on a country station. I get my news from various sources published on the internet, independently verified between them all so I can take as much bias off of what I'm fed, and get as many facets to the story as possible. Thanks to some well informed friends, I now read The Economist to get the 'how and why' to compliment the 'what, when, where' I get from news sources.

My studies in college have left me with a taste for classical music as well as Jazz. I've worked as a band director so I listen to music with 'composer' listed with it instead of 'artist' I don't listen to pop radio anymore, though I'm continually discovering new music.

I'm a complete snob about beer and drink microbrew. I started my life after high school in Deutschland for a few months and it had irreparable effects on my taste in beer and in, well, political outlook and standard of living.

Oh yeah, I have a Mac.

I don't hold those who don't share my views in contempt, but I feel that there's been a stigma associated with the way I live and the way I think. When the media started going off about the "Beer track" and the "wine track" to describe different types of voters I didn't think too much about it, but the more I did, the more upset I got. The terms are completely divisive, especially when coupled with the ideas that those on the "wine track" are aloof, or labeled "brainy liberals." Labeled brainy to be viewed as a derogatory term. Are we in high school? Is not-thinking really an activity Americans prefer? Are the 'kitchen-table-beer-drinking-voters' relieved of their civic duty to make informed decisions as to how their country is to be run? This comes back to my gripe that what's 'American' is shifted very far to the right of center. Very little separates the 'beer track' of the democratic party from the "solid south" of the Roosevelt era, except that region is no longer held by Democrats and is now motivated to vote based on religion. (I swear I'll come up with something else to write about, really). Anyhoo, watch out for those crazy liberals, they might start doing things like thinking, and lord knows what trouble that might stir up.

I'd like to think of something witty to end this post, but I have to go help my brother with his math homework, and take my dad to dinner. Mostly cause I'm a bad son and didn't do so yesterday. No, wait, I think I've got it. I'll take a quote I've heard spouted by my favorite Wookiee a time or two before. One by the historian Charles Beard:

"It is sobering to reflect that one of the best ways to get yourself a reputation as a dangerous citizen these days is to go about repeating the very phrases which our founding fathers used in the struggle for independence."

Prost!

Sunday, June 15, 2008

Credo in...

Maybe it's the catholic education I received and all the masses and liturgies I was forced to attend, maybe it was the canon of sacred music I was required to study as a musicology student, but the word Credo holds a certain weight for me. I wanted to take the time to clarify what I meant by believe on Friday's post. I would have done it yesterday but I was a bit too busy graduating from college.

What I meant to say is that Evangelical Christians, those who make up the majority of the Religious Right, are defined by their beliefs. They believe in the inerrancy of the bible and allow their religious beliefs to dictate their outlook on life. Their beliefs leave no room for doubt or inquisition as to how or why they should believe what they do and go forth zealously secure in their truths.

What I did not mean to insinuate is that I don't believe, though the title of my blog lends an Atheistic tint to my writing. There's plenty that I believe in:

I believe in gravity. I take great comfort in the idea that there's an invisible force that is keeping me from flying off of the surface of the Earth, an earth that I don't know is round. I've never actually seen it from space, only pictures and what people tell me, but I take it on faith that they're telling me the truth and that all this is real.I can test this when I jump up and come right back down. 

I believe in the power of faith and what it can do for a community. I've seen people come together based on religious beliefs and do great humanistic things. Charity, community service, great artistic works devoted to their faith and their God. People are capable of amazingly creative and altruistic feats when they put their minds to it and are motivated by their religious beliefs.

I also believe in the danger and destructive power of organized religion. As creative and altruistic as people can be, they possess the same capacity for malice and destruction, especially when allowed to do so in the name of religion. Instead of professing tolerance and the need for humane treatment of our neighbors, organized religion has been responsible for using the cover of 'god's will' to excuse spreading fear and xenophobia, horrendous acts and countless wars

Because of the above, I believe in a secular state, a government that is free of religion, though not amoral. A state that bases its actions on humanistic principles. I believe that our government should do everything in its power to alleviate poverty and use taxed monies to provide education to all of its citizens; an education that provides the means for citizens to think for themselves and freely critique society. I believe in a government for the people, funny, where have I heard that before?

I believe in many things strongly, but my own religious faith is weak. I'm closer to those nanzi-panzy agnostics than I am to a true christian. Then again, the idea of a "true christian" is so foreign to this country that I really couldn't give you an example. I can try: one who follows the teachings of Christ to the best of his ability and is tolerant of any and all other ways of life, one who is charitable and does good works for the betterment of society. Then again, this definition runs contrary to many Christians that I've butted heads with over the years, so maybe I'm wrong.

I also believe it's time to wrap this up, and to do so I'll tie this all back to science, the new religion sweeping the land. One based on proof, and not on faith. I'll take out one of my favorite quotes, from the father of modern science, Galileo Galilei:

"I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use."

Puritans and Patriots

I found an answer to the question I asked in the last post as to how the Religious Right has come to affect our political discourse as a country so completely. I'm going to lift a story directly from the comments section of the Crises of Faith article I linked in the last post. This was written by a commenter going by the witty handle of Prophet Aftertax:

Anyone who asserts that the colonists comprised people who wished to escape persecution is envisioning only half of them.

There have always been two ideological strands in America. In the beginning were Puritans and Patriots. The Puritans, who arrived first, didn't want to break with the mother country so much as establish Christian colonies of it there. The Patriots sought to leave the homeland and establish a new government based on Enlightenment principles.

The Puritans were adverse to the idea of establishing government, especially self-government: as strict Christians their worldview was based on a monarchical, theocratic model. Politically, they weren't seeking to change things, and hence were "conservatives". The Patriots, on the other hand, sought to end tyranny and establish self-rule on the basis of the principles of human dignity and equality. Focused on liberty, they were radical "liberals".

Neither of these strands has ever gone away; rather, they have evolved. Each of them has endured periods of relative strength and dormancy in the ensuing decades. Clearly, for example, the liberal Enlightenment Patriot strand was dominant from FDR's administration through Carter's and the conservative Christian Puritan strand has been dominant since the Reagan administration.

Today, the followers of the Puritans are our "religious right conservatives" and the followers of the Patriots our "left-leaning liberals". Generally, those with Puritannical orientation favor religion and don't trust government, and those of a Patriotic bent trust government and don't favor religion. This follows from their roots. You can see where present-day Puritans instinctively want to return to those roots (faith-based initiatives, the unitary executive idea, inserting Creationism into schools, keeping the size of government to an absolute minimum, home schooling), as well as present day Patriots (separation of church and state, enforcing balance of power, supporting science over religion, public programs and common causes).

The recent right-wing religious fervor has been widely noted as "the New Puritanism". The Puritans were not, and are not, seeking to escape religious persecution. They are the religious persecutors. It was the Patriots and their modern-day counterparts that sought and seek to evade and eliminate religious persecution--including by inclusion of Creationist materials in public school textbooks.

The genius of the Founders lies in the way they constructed a system of compromise, checks and balances that allows each side expression, and virtually guarantes that neither side can hold a permanent advantage. The present danger is that political ideologues have been attempting dismantle the Founders' system (the "permanent Republican majority", and idea which would be just as dangerous if it was the "permanent Democratic majority").

This is a gross oversimplification of the situation, intended only to put things in perspective. The main point is that we have a healthy, dynamic, yin-yang situation that, despite challenges, is not likely to go away.

Friday, June 13, 2008

American Theocracy and the rise of a "Christian Nation"

I'm going to try something that may be a bit hackneyed, the idea of discussing politics or religion in a blog... actually both at the same time. I don't claim to know a goddamned thing about political theory, or economics, I went to school for six years to earn degrees in Music and Geology and had little time to explore other classes. But... there's always a but... I still have opinions that I want to express and some questions that could do with a few answers.

I was first drawn into this when I came across Brillo's posts about McCain's video interviews with Beliefnet and I got a little sad. Well, more than a little. I don't often put much thought into politics, seeing as I'm too wrapped up in my life to figure out how any of it affects me. However, this is an executive election year, so politics are at the forefront of the national consciousness. The problem is, I don't understand the huge differences in social politics and the disjunction between social and economic politics in the republican party. I don't understand the 'Religious Right' and how it has come to affect our political spectrum so incredibly. I mean to say that a large enough portion of our nation's electorate identifies in some way with this group that our politics are skewed heavily in that direction.

Social politics seem to be the only issues for most people I've run into who claim to be republicans. People will say "I'm conservative" and that's that. They don't mean they're fiscally conservative, or for smaller government,  the traditional sense of the 'Right.' In fact they're really in it for the opposite: a government that dictates what we do in our lives and how we do it. This is because these types of conservatives believe. That's what they do best. They believe themselves to be the "values voters" of America. They believe that the government's role is to cultivate virtue. What's more, they believe that there are moral absolutes, binary issues that are either right or wrong. Because of this, litigating things like school curriculum (I.D. and prayer), overturning Roe v. Wade and amending the constitution to ban gay marriage come to the forefront of social politics where in any other democratic country (Western Europe) bringing up the idea of limiting social liberties based on the beliefs of a "moral majority" would get you laughed out of parliament.

I don't know how this happened, how our political system was hijacked and the spectrum of political discourse was shifted so far to the right. My only postulation is that those who engineered this amazing political ploy found a way to tie their values to those of simple, small town America. Mayberry, Middleton, whatever you want to call it. I read a book recently called The Averaged American, by Sarah Igo. It wasn't a particularly amazing read but it did bring plenty to light on how Americans perceive themselves. She posits that there's the public, and "the public," the latter being something created in the minds of Americans: an image of the normal, average, everyday "American." The Right capitalizes on this idea, citing American values and telling people that some actions are "un-American"

So, this post was started by a statement that "America is a Christian Nation." Here's an edited video of the entirety of beliefnet's interview with McCain, the link with context is mentioned above.



Here's the other side of the issue, which makes me feel a little better, and provides me with a little faith in Humanity.




Just think a little harder as to what a real Christian nation could look like: something a little more like this.

Monday, June 9, 2008

A Day in the Life...

I got to work for 10.4 hours today. During finals service. With nothing going on. At all. Nothing.

I knew this was coming, so I brought my computer and decided to record my day, as it was my last string of DS shifts ever. I work as a Route Supervisor for Unitrans, when I'm not working at the high school, that is. There's a lot of jargon in the video, sorry, comes with the territory. I certainly entertained myself with this project, hopefully it's a little more entertaining to watch than the life sized portion of it. Also, I apologize for my vocabulary, apparently my available adjectives are reduced to "exciting," "fun," and "awesome," whenever the damned camera is on.



With special appearances by:
Zach Padilla - RS
Shane Park   - Shane
City Map - My best friend
Bob Snyder - Column 28
Nick Werner - Column 22
Feliz Esguerra - Column 4
Kayla Krause - Column 5
Cynthia Tolentino - Col 37
J. Gardenhoser - Col 23
Doanne Nguyen - Col 25
Tape Measurer - Life Saving Distraction
Stephanie Bush   - Steph
Nova Maldonado - Human contact

Friday, June 6, 2008

You can't drink beer from a gold watch...



Sunday, I received a longevity award for putting 6000 hours in at Unitrans.

6000 hours is 8.5 months of straight 24 hour days.

It's also just over 3 years working full time (40 hours a week).

6000 hours @ $8.75 -my base driving wage in 2006, without any longevity increases, and not including any of the other supervisory positions- is about $52,500 (most likely it's closer to 60k, and I don't know where it all went)

It's also about 1/10th of all my life since coming to Davis,

10% of all my time since Fall, 2002; eating, sleeping, playing with the band, goofing off, going to class... 10% is on the books at Unitrans.

To recognize this, they gave me a 6 pint pitcher with a Uni Logo on it.

Cheers!

Thursday, June 5, 2008

Slippery precipice, not even a slope.

This is a bit embarrassing. I might start uploading videos here.

Wouldn't that be a little silly, with my goals of improving my writing and all. But there's some pull... some terrible attraction and I may be approaching the event horizon.

I'm trying out the features of the site to see if they work. If I do this again, it will have content I deem important, and I won't be all mumbly and stuff.